{"id":4776,"date":"2018-10-09T14:53:47","date_gmt":"2018-10-09T14:53:47","guid":{"rendered":"https:\/\/www.goodfoodjobs.com\/blog\/?p=4776"},"modified":"2018-12-18T15:47:59","modified_gmt":"2018-12-18T15:47:59","slug":"reverend-dr-heber-brown-and-the-black-church-food-security-network","status":"publish","type":"post","link":"https:\/\/www.goodfoodjobs.com\/blog\/reverend-dr-heber-brown-and-the-black-church-food-security-network\/","title":{"rendered":"Reverend Dr. Heber Brown and the Black Church Food Security Network"},"content":{"rendered":"

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In 2010, Rev. Dr. Heber Brown III, of Baltimore, Maryland\u2019s Pleasant Hope Baptist church, was visiting members of his congregation in the hospital, where they were being treated for diet-related health problems.<\/p>\n

\u201cSeminary trained me to give a scripture and pray for people in the hospital, but I wanted to do more,\u201d says Brown. He longed for a way to more fully address the physical needs of his congregation, to create a place where the congregation and community could reconnect with the land and food, akin to the relationship their elders had. He pictured the front yard of the church as a 1500-square-foot garden.<\/p>\n

When he brought the idea to his congregation, women and men, both young and old, stepped up to bring the vision to fruition. While Brown initially expected the project to spark a young adult revolution, his elder members turned out to be the most faithful work crew.<\/p>\n

While Brown initially expected the project to spark a young adult revolution, his elder members turned out to be the most faithful work crew.<\/p><\/blockquote>\n

\u201cA lot of people might be tempted to believe that all this craze around local and organic and foodie culture is new\u2026There is nothing new about this at all,\u201d says Brown. \u201cThe [elder members] were the ones retired, with time on their hands, fresh memories from their childhood, resources and information about gardening. They were the ones who made the difference here.\u201d<\/p>\n

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One of the few greenhouses in the inner city neighborhoods of East Baltimore.<\/p><\/div>\n

Within a few years, the plot provided over a thousand pounds of produce to the local community each growing season. Meanwhile, Brown fostered even bigger dreams. He imagined a network of churches that could transform the lives of black farmers and eaters alike: an alternative food system led by those most directly affected by food inequity and food insecurity. Or, in Brown\u2019s words, \u201cfood apartheid\u201d\u2014the policies and planning decisions that construct communities in such a way that they are distanced from fresh food sources.<\/p>\n

\u201cCommunities struggle not just with access to healthy food,\u201d he says, \u201cbut because they don\u2019t have control of their food system.\u201d<\/p>\n

He wanted pastors, churches, and communities to consider the role faith congregations could play in crafting a response to this challenge.<\/p>\n

\u201cChurches are one of the original anchor institutions of society,\u201d says Brown. \u201cChurches, especially in the black community, have anchored us in ways that no other institution to this day has been able to do.\u201d<\/p>\n

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At noon on the first Sunday of each month, a farmers’ market is held at Pleasant Hope Baptist Church, featuring locally grown and canned goodies from BCFSN members.<\/p><\/div>\n

After centuries of violence, including targeted attacks by the KKK, buildings burned by racist terrorists, and pastors murdered in their pulpits, the black church\u2014a phrase used to identify historically African American denominations that share qualities and cultural connections\u2014continues to come back stronger than before. It also remains one of the largest land-owning entities in black communities.<\/p>\n

The black church\u2014a phrase used to identify historically African American denominations that share qualities and cultural connections\u2014remains one of the largest land-owning entities in black communities.<\/p><\/blockquote>\n

What institution is better positioned, Brown thought, to impact not only spiritual health, but political, economic, and educational aims? \u201cThe black church has no rival in this country in addressing those issues,\u201d he says.<\/p>\n

In January of 2015, Brown began sharing this vision with churches along the east coast. Just three months later, his city rose up in protest against the death of Freddie Gray at the hands of Baltimore police. In the bosom of the uprising, in response to years of abuse by those entrusted to protect and to serve, the Black Church Food Security Network was inadvertently born.<\/p>\n

\u201cWe were getting calls here at the church from communities that were hungry. The corner store they depended on was closed. The school system was closed a few days, and so school lunches that children were dependent on were not available. Public transportation shut down a day or two, even the buses and subways\u2026When city services backed up off the black community, I saw an opportunity for the church to lean in.\u201d<\/p>\n

He called one farmer friend, who reached out to her other farmer friends, and soon church vans full of food were driving north up I-95 to Baltimore.<\/p>\n

\u201cWe transformed our multi-purpose room into a food distribution center, set up shop on street corners, and got food in the hands of people.\u201d<\/p>\n

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Mother Maxine, of Maxine’s Garden, selling some of her canned vegetables to a community member.<\/p><\/div>\n

After two weeks of running their emergency network, Brown realized they were already implementing the idea he\u2019d conceived just a few months before.\u201cWe had a system. We had distribution, production, aggregation sites, all working together.”<\/p>\n

If we can do this for two weeks, Brown thought, we can do it for longer.<\/p>\n

Right now, the Black Church Food Security Network consists of ten churches actively growing food on their land, with many more expressing interest in joining. They also run a pilot Soil to Sanctuary community market, pipelining produce from black farmers into Pleasant Hope to run a mini farmer\u2019s market. Many members of Brown\u2019s congregation already shop at high-end grocers; through the Soil to Sanctuary pipeline, Brown encourages them to refocus their money towards black farmers, providing higher payment than these farmers might otherwise command. Their goal is to set up similar markets across the country.<\/p>\n

The network also encourages communities to contend with generational trauma associated with land and farming and properly direct their pain away from the land itself.<\/p>\n

\"\"<\/a>

Church members tending to the Black Food Security Network garden at Pleasant Hope Baptist Church.<\/p><\/div>\n

\u201cIt wasn\u2019t the land that enslaved African people,\u201d Brown says. \u201cIt wasn\u2019t cotton that cracked whips. It wasn\u2019t corn that lynched women and men. Land ownership and deep commitment to agriculture can be a pathway to freedom and empowerment for the African American community, not a source of our enslavement.\u201d<\/p>\n

\u201cLand ownership and deep commitment to agriculture can be a pathway to freedom and empowerment for the African American community, not a source of our enslavement.\u201d<\/p><\/blockquote>\n

Apart from a small amount of seed funding, the program is mostly self-sustaining. Autonomy and agency are central for Brown, and so the network is very selective with financial partnerships. Through the network, Brown aspires to see the black church supporting black community so that they need not rely on the government or nonprofits to step in. \u201cThere is a role that churches play that we should never turn over to a nonprofit to do for us, particularly given the challenges we face and given the power dynamics in which we engage,\u201d he says.<\/p>\n

Brown and his community don\u2019t have the luxury of talking about farming in a purely therapeutic sense.<\/p><\/blockquote>\n

Brown and his community don\u2019t have the luxury of talking about farming in a purely therapeutic sense. \u201cWe won\u2019t have a place to live if we don\u2019t think about farming and land ownership and owning our food sources,\u201d he says. But through the ongoing work of the Black Church Food Security Network, Brown envisions an alternate food system that simultaneously heals historic trauma while paving a path forward, that addresses imminent physical needs while forming powerful communal bonds.<\/p>\n

\u201cIf racism and white supremacy continue in this nation, and I\u2019ve got a sneaky suspicion that [they] will,\u201d he says, \u201cthere will be a community here\u2014a special and sacred circle\u2014where black folk can come, lay their burdens down, cry, shout, sing, pray, preach\u2026And plant. Harvest. Eat.\u201d<\/p>\n

 <\/p>\n

Kendall Vanderslice is a baker, and a writer on the intersection of food and faith. She is a graduate of Wheaton College (BA Anthropology) and Boston University (MLA Gastronomy) and a student at Duke Divinity School. She has written for Christianity Today, Religion News Service, Faith & Leadership, and Christ and Pop Culture. Her first book,\u00a0We Will Feast: Rethinking Dinner, Worship, and the Community of God, comes out in May 2019 with Eerdman’s Press. Find her on Twitter @kvslice.<\/em><\/p>\n

LaSchelle Janey Ross is a 3rd generation photographer based in Maryland with a devotion to children’s rights and family heritage. Her ongoing mission is to explore the limits of the camera and capture the natural spirit of family life and show the beauty of diversity in humanity. View more of her work at\u00a0www.schellephotography.com<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

In 2010, Rev. Dr. Heber Brown III, of Baltimore, Maryland\u2019s Pleasant Hope Baptist church, was visiting members of his congregation in the hospital, where they were being treated for diet-related health problems. \u201cSeminary trained me to give a scripture and pray for people in the hospital, but I wanted to do more,\u201d says Brown. He […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[6,10,14],"class_list":["post-4776","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-agriculture","tag-education","tag-nonprofit"],"yoast_head":"\nReverend Dr. Heber Brown and the Black Church Food Security Network - Good Food Jobs<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.goodfoodjobs.com\/blog\/reverend-dr-heber-brown-and-the-black-church-food-security-network\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Reverend Dr. Heber Brown and the Black Church Food Security Network - Good Food Jobs\" \/>\n<meta property=\"og:description\" content=\"In 2010, Rev. 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